"[TBC: The late Paris Reidhead was a missionary in Africa for many years and continued his effective ministry in the States pastoring and preaching. The following excerpt comes from his sermon "Ten Shekels and a Shirt" (from Judges 17 & 18) and sounds as fresh and pertinent today as when it was preached in the mid 1960s. Following are excerpts.]
Would I be out of line if I were to talk to you for a little while about utilitarian religion and expedient Christianity? And a youthful God? I would like to call attention to the fact that our day is a day in which the ruling philosophy is pragmatism. You understand what I mean by pragmatism, pragmatism means if it works it's true. If it succeeds it's good. And the test of all practices, all principles, all truth, so called all teaching, is do they work? Do they work? Now -according to pragmatism, the greatest failures of the ages have been some of the men God has honored most.
For instance, whereas Noah was a mighty good ship builder, his main occupation wasn't ship building, it was preaching. He was a terrible failure as a preacher. His wife and three children and their wives are all he had. Seven converts in 120 years, you wouldn't call that particularly effective.
And then we come down across the years to another man by the name of Jeremiah. He was a mighty effective preacher, but ineffective as far as results were concerned. If you were to measure statistically how successful Jeremiah was, he would probably get a large cipher. For we find that he lost out with the people, he lost out with royalty, even the ministerial association voted against him and wouldn't have anything to do with him. He had everything fail. The only one he seemed able to please was.... God, but otherwise he was a distinct failure.
And then we come to another well known person, the Lord Jesus Christ, who was a failure from judging all the standards. He never succeeded in organizing a church or denomination. He wasn't able to build a school. He didn't succeed in getting a mission board established. He never had a book printed.
The question comes then to this, "what is the standard of success and by what are we going to judge our lives and our ministry?" And the question that you are going to ask yourself, "Is God an end or is He a means?" Our generation is prepared to honor successful choices. As long as a person can get things done or get the job done then our generation is prepared to say well done. And so we've got to ask ourselves at the very outset of our ministry, and our pilgrimage, and our walk, "Are we going to be Levites who serve God for ten shekels and a shirt?" (Judges 17:7-11), serve men perhaps in the name of God, rather than God. For though he was a Levite and performed religious activities, he was looking for a place, which would give him recognition, a place which would give him acceptance, a place which would give him security, a place where he could shine in terms of those values which were important to him. His whole business was serving in religious activities, so it had to be a religious job. He was very happy when he found that Micah had an opening. But he had decided that he was worth ten shekels and a shirt, and he was prepared to sell himself to anyone that would give that much. If somebody came along and gave more, he would sell himself to them (Judges 18:18-20). But he put a value upon himself and he figured then his religious service and his activities were just a means to an end, and by the same token, God was a means to an end.
Let's be done, once and for all, with utilitarian Christianity that makes God a means, instead of the glorious END that He is. Let's resign, let's tell Micah we're through. We're no longer going to be his priests serving for ten shekels and a shirt. And let's come and cast ourselves at the feet of the nail pierced Son of God and tell Him that we're going to obey Him, and love Him, and serve Him, as long as we live BECAUSE HE IS WORTHY!
The contents of the above was received via email from The Berean Call and are reprinted in its entirety.
To the above we would add words from A.W. Tozer's "The Root of the Righteous":
"Preoccupation with appearances and a corresponding neglect of the out-of-sight root of the true spiritual life are prophetic signs which go unheeded. Immediate "results" are all that matter, quick proofs of present success without a thought of next week or next year. Religious pragmatism is running wild among the orthodox. Truth is whatever works. If it gets results it is good. There is but one test for the religious leader: success. Everything else is forgiven him except failure."
Tozer's advice is "Bear your cross, follow your Lord and pay no heed to the passing religious vogue. The masses are always wrong. In every generation the number of the righteous is small. Be sure you are among them."